Sheldon Project Links:

Letters of Charity Bryant and Sylvia Drake

 

The correspondence between Charity Bryant and Sylvia Drake illuminate the doctrine of "Woman's Sphere" in nineteenth-century America. Akin to the rest of the nation, Middlebury was a patriarchical society with men as heads of the families. Men's real domain was now in the world - a world of business, professions, politics, and money making. Yet, as men ventured forth into the world, women at home gained an independent domain of their own. Uninhibited by male domination, domestic life that included house-keeping, child rearing, and moral and religious life was now under female control. As Nancy Woloch contends in her piece Women and the American Experience, 'Within [their] own domestic space, however, [they] gained both a new degree of autonomy and a new degree of authority over others.'

Nineteenth-century ministers provided strong reinforcement to the doctrine of Woman's Sphere. Opposing those forces that conflicted with women's interests, such as materialism, immorality, and intemperance, they helped to formulate a new definition of female character. Christian virtues like humility, submission, piety, and charity were now primarily female virtues. Ministers essentially confirmed female moral superiority. Girded with this support, women became deeply involved in their local churches. Thus, religion was one of the few activities beyond the home in which women might participate without abdicating their sphere. And while ministers accorded women a new degree of influence, religious commitment offered other advantages. It also provided a community of peers outside the home, among like-minded women in church related associations, allowing for free expression of religious zeal.

With the development of the Woman's Sphere, the middle-class home came to be viewed as an emotional space, a refuge from the competitive world, and a source of stability and order in a turbulent society. Yet while celebrations of Woman's Sphere stressed the significance of domestic roles and maternal influence, they also suggested a new and positive consciousness of gender. Since women shared a common vocation and values, completely isolated from the male sphere, they had more in common with one another than with men. In this way women profited from long-term, intense relationships with other women. These relationships continued for decades, despite marriage and geographical separation, and often involved lengthy visits and correspondence. Historian Caroll Smith Rosenberg asserts that such correspondence reveals how Women's Sphere 'had an essential dignity and integrity that grew out of women's shared experiences and mutual affection.' The letters of Charity Bryant and Sylvia Drake show how these middle-class women assumed centrality in one another's lives, depended emotionally on one another, and appreciated their same-sex connections and friendships.

 

Ref.: Nancy Woloch, Women and the American Experience. The McGraw-Hill Companies, Inc. New York. 1996.