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Chi Psi

"The Chi Psi chapter was intended to be both of a social and literary character. A protest on one side against the wild freaks and horseplay to which collegians are readily disposed, and, on the other, an intense determination to excel as studnets and wrtiers, both while in college and in the years beyond." (Stameshkin, The Town's College)

 

The organization of the Alpha Mu chapter of the Chi Psi fraternity in 1843 indicated the rise of the fraternity system at Middlebury. In previous decades, secret fraternities began to appear on college campuses around the country. The presence of these secret societies as well as "local needs" facilitated the establishment of Chi Psi and other fraternities on campus.

 

Initially, the Chi Psi fraternity experienced a great deal of opposition from other students as well as from Middlebury faculty and townspeople. As a result of the influential anti-Masonic movement of the 1830s, many faculty members feared that "fraternities would curtail colllege control over the undergraduates" (Stameshkin, 175). To other students, Chi Psi represented a threat to the harmony that existed on campus. In 1844 and 1845, the administration attempted to ban fraternities from Middlebury. Thanks to the good academic standing and strong Christian character of the Chi Psi brothers, the fraternity was able to endure.

 

(Bain, The College on the Hill)

 

The presence of this secret society on campus continued to trouble many of the Middlebury students. In 1844, members of the senior class assembled to discuss the problem of the Chi Psi fraternity. Following this meeting, several opponents of the fraternity organized an anti-secret society movement, which "opposed the practices of Chi Psi and corresponded with similar groups at Williams and other colleges" (Stameshkin, 175). Ultimately, the founding of Delta Upsilon in the 1850s brought an end to secret societies. In 1864, a confederation of anti-secret society organizations met at Middlebury. At this conference, the Middlebury chapter of DU liberalized its entrance requirements and over the years other fraternities followed their lead (Stameshkin, 176).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
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