The Development
of Science Education Strategies and
Public Dialogue
in Iñupiaq Eskimo Communities
John Mauro
28 January, 1999
Outreach as Dialogue
Outreach is a term that needs careful handling: it has a feel-good,
self-important, reach-out-the-hand-to-a-person-in-need feel that can
border on the condescending. The key to outreach is to approach it as
a potential for dialogue. Outreach is not just to "give back,"
but to learn by starting conversations and sharing. There is neither
a single expert nor a single person in control because the power comes
from both sides. For those used to noteworthy positions of authority
or for those used to accepting their roles as uninformed and unempowered,
the idea of dialogue is a challenge of expanding a mind-set. Successful
dialogue recognizes that everyone has something to bring to the table--
teachers and experts becomes students, students become teachers and
experts. Framed as such, dialogue is a process with near-infinite possibilities.
Why use dialogue? What are the goals? In a broad sense, dialogue allows
for constant learning, self-improvement, and new perspective. All of these
things are necessary to survive and thrive in our current society (and
in the challenges to come). Specific to our project, dialogue is important
for several other reasons, many of which feed off of and enhance the others.
Dialogue between researchers and western Alaskan communities:
promotes cross-cultural awareness, sensitivity, and learning
provides place-based educational opportunities, especially
for students
helps scientists become familiar with new regions; helps them
learn anecdotally about areas of research; and may extend temporal
scale to include relatively old, important, unpublished anecdotal
data
empowers citizens to assist in data gathering and feeds a
growing curiosity in the scientific process
helps foster a sense of wonder for the natural-- and cultural--
world
provides insight into new career opportunities for those with
less exposure to as many career options
boosts local economies, sometimes directly
empowers citizens to make informed decisions
fosters a sense of respect through courtesy-- transient scientists
inform close-knit communities of their activities, which may give
both small communities and scientists a sense of comfort and may allow
scientists more opportunities for research permissions and connections
builds meaningful relationships with great potential for future
dialogue, learning, and understanding
Dialogue is particularly important in light of our current environmental
crisis. There is a growing need for citizens to become informed and
involved, and to take action regarding the state of their communities
and the planet. This is especially relevant to anthropogenic trace-gas
induced global climate change. Even President Clinton stated, in his
State of the Union address that "our most fateful new challenge
is the threat of global warming." Yet just as citizens need to
act, so do scientists (who are also citizens, of course). Scientists
need to provide clear, comprehensive and comprehensible information
to both the scientific community and to the public; they must balance
their research goals with sharing their findings. Scientists must ask
themselves: what are the most efficient and beneficial ways that I can
get my research out? Acknowledging the "publish or perish"
highly political paradigm of the scientific community, scientists must
re-evaluate the importance of their work in the grand scheme of things
(namely, the environmental crisis). What is important research? What
is an appropriate use of my time? How can I work toward promoting positive
change? Undoubtedly, outreach dialogue is one important step in that
direction.
Background: a Timeline from March
to September 1998
"Global Warming Impacts on Alaskan Spruce Forests: An Educational
Dialogue" was conceived in late-March 1998. Dr. Andrea Lloyd, my
current thesis advisor, received NSF funding for a study of the Alaskan
boreal forest response to global climate change. Soon after, I approached
her to inquire about the possibilities of initiating an outreach effort
based on her research that would target western Alaskan communities
near her research sites. She was supportive, to say the least-- in fact,
it was something she had been hoping to do but hadn't figured out how
or when. In the spring of 1998, I received funding for my project from
the Ronald H. Brown Class of 1962 Internship Program and worked with
the National Park Service (Western Arctic Parklands) to establish contacts
and travel itineraries and to arrange presentation equipment.
In early-June 1998, I traveled to Nome, Alaska, to begin a two week
reconnaissance. My goals were to 1) learn about my audience, Iñupiaq
Eskimo communities on the Seward Peninsula, 2) get a sense from the
communities if they wanted to participate in a dialogue with researchers,
and 3) determine how they would envision such a dialogue taking place
(specifically, if they liked the idea of a traveling slide show and
if they could think of any recommendations or suggestions). I found
these two weeks tremendously helpful in designing the project; as recommended
below, visits to communities solely for introductions sake is a must.
In mid-June 1998, I joined Dr. Lloyd's research crew. Research plans
on the Seward Peninsula were postponed, so we traveled to interior Alaska
(the Alaska Range and the White Mountains, both near Fairbanks) to begin
our field work. My responsibilities as a research assistant included
taking measurements of and cores from trees, mapping the trees in our
study plots and documenting their growth form shapes, taking soil samples,
collecting dead wood, counting and measuring seedlings, and planting
and photographing experimental seedlings. During these days in the field,
I also made time to document the research process with the western Alaskan
communities in mind. I took hundreds of slides of our study sites, our
methods, and the researchers and digitally recorded sound effects and
interviews with Dr. Lloyd and her co-principal investigator, Dr. Christopher
L. Fastie. During this time, I edited some of the sound, began organizing
slides and ideas, and prepared for a multimedia presentation tour.
In mid-August 1998, I returned to Nome, on the Seward Peninsula, to
begin assembling the presentation. The National Park Service (NPS) provided
assistance, space in which to work, and the means to contact communities/schools
who would be interested in hosting the presentation. I gave my first
pubic presentation on 15 August, 1998, at the NPS Bering Land Bridge
National Preserve Visitor Center. A group of approximately 20 attended
the 45 minute talk in which I blended slides, audio recordings, and
overheads in lecture format. Judging by the reactions of the teachers,
professors, citizens, and NPS staff who approached me afterwards, the
presentation was a success and the project idea was given initial support.
During mid-August, I also attempted to get the research out in as many
venues as possible: I had an interview with KNOM, the local radio station,
and with the Nome Nugget, the local newspaper. I also talked with other
ATLAS researchers (the Terry Chapin crew) about the outreach project;
they seemed excited and supportive.
I gave a public presentation to the community of Kotzebue on 21 August,
1998. The talk was attended by over 40 people, and the response was
at least as strong as that following the first presentation. A group
discussion ensued for 15 minutes afterward, with many people expressing
concerns that scientists doing research in the area do not do an adequate
job informing the communities of their research activities. Many community
members wished that more scientists would visit, suggesting they come
even in the winter. Some members suggested that we find ways of incorporating
Native observations and knowledge into the scientific realm. From what
I experienced, continued dialogue seemed hopeful and necessary.
On 23 August, 1998, I began a four-day presentation tour through four
Seward Peninsula schools: Shishmaref, Wales, White Mountain, and Golovin.
I gave up to 3 presentations each day, slept at each school, and had
conversations with science teachers and others. It was during this brief
period that I began to understand the urgent need for community science
outreach. Many of the students enjoyed the presentation and seemed interested
in future visits (Table 1 in the attached "Project Summary"
document). As I gave my presentation in these communities, I learned
five main lessons crucial to creating and maintaining dialogue; these
five points may be especially helpful to the researcher who may be interested
in beginning outreach programs:
- Education (notably science education) for western Alaskan youths
needs to be more place-based. We need to re-imagine the potential
for applicable, relevant, and interactive lessons and activities.
(See "Audience" section in the attached "Project Summary"
document.)
- Community members-- many of which have a sophisticated understanding
of natural systems and processes-- are curious as to what we are doing.
Scientists should use this opportunity to make new connections and
introduce the research, especially since global climate change is
so applicable and relevant to daily life in western Alaska. It is
my feeling that residents are likely to help contribute to the understanding
of scientific questions, assisting researchers with new insights and
pointing out things that may appear obvious to the resident yet invisible
to the visiting researcher.
- People, especially scientists, need to rethink the idea of relationships:
a dialogue cannot be achieved without significant investment. Growth
and trust do not develop immediately-- yet given the proper time and
involvement, a strong and rewarding relationship is almost always
possible. I would suggest that visits to communities take place before
agendas are set-- why not meet people before making decisions and
planning lectures? I found that many Iñupiaq people enjoyed
light-hearted visits and did not wish to talk about anything beyond
introductions at first. When visited later, they were very inviting
and ready to talk about plans and ideas.Outreach is often done by
trained professionals, and I do not question the value in their skills.
They are necessary. Yet I feel that outreach done by scientists can
be a unique opportunity for direction connections between unlikely
acquaintances. Also, as reinforced by several conversations I have
had, a somewhat symbolic gesture by a scientist initiating a public
information/discussion session or slide show can go a long way. Many
people with whom I spoke were less disappointed in the lack of information
and more disappointed in the lack of personal contact with the researchers.
- Scientists and educators need to think beyond their respective paradigm.
Iñupiaq Eskimocommunities see western culture from a different
perspective and carry a long and strong tradition that needs to be
respected at all costs. The pushing of a strong agenda should have
limits, and cultural sensitivity should be the guide. Particularly
important is the notion thatscience is only a tool and not the underlying
truth: it is a reality that some people view the scientific process
with skepticism, and this reality must be addressed (and if addressed
correctly, may give people renewed trust in a once-ambiguous idea).
This process of re-introducing the idea of science should be done
with special sensitivity to Native belief systems. These systems of
knowing should be given as much credibility as western science and
any mutually exclusive dualism should be fiercely avoided. With this
attitude, many people are more eager to learn about science and the
interconnections between science and Native knowing.
- We are all in the time of transition. Call it a crisis or an opportunity,
it is a time of change that must be met simultaneously from many perspectives.
Dialogue is an important tool in creating connections that an have
a lasting impact on decision making, education, and positive community
change. Actions that only seem symbolic are worth the effort in the
long run, and every person's effort counts.
Middlebury College Thesis Project:
September 1998 to January 1999
In September 1998, I began my undergraduate thesis project as an extension
of my spring and summer work on the research/community dialogue project.
The thesis work took on two main endeavors: 1) research into and submission
of an NSF grant supplement to Dr. Lloyd's grant, specifically devoted
to outreach and community dialogue, and 2) an interactive educational
world-wide web site targeted but not limited to Iñupiaq high
school students.
NSF Grant
To prepare for the supplement proposal, I researched Iñupiaq
education and learning styles and wrote a preliminary five page proposal
outlining educational goals, audience, proposed activities, a timeline,
and a budget (see "Project Summary"). Dr. Lloyd used some
of this information in the official proposal.
World-wide Web Site
I constructed series of web pages that integrates slides and audio
clips from the 1998 field season with a hierarchical text organization
that seeks to achieve both accessibility without sacrificing content.
My target audience includes junior high and high school students of
western Alaska, yet the site is applicable to other high school students,
parents, college students, and scientists. There are 7 key pieces to
the site:
- Natural History Background, with information on Alaskan tree, plant,
and animal species; and an introduction to climate change.
- "A Virtual Tour of Our Research", which is the real substance
of our educational efforts. The tour includes three main sections.
A) "What are we studying?" gives background information
into our research questions and contains several main concept pages
(treeline, age structure, feedback, soil...). B) "Where are we
studying?" provides maps and pictures of our study sites. C)
"How are we studying?" introduces our project as a way to
travel through the scientific method. In addition, this section describes
how the research began and our research methods.
- "Visit Western Alaska Communities" takes the user to pictures,
descriptions, and links to each of the communities I visited during
1998.
- "Record Your Observations" gives the user a chance to
write down any observations in an attempt to promote a new awareness
and understanding of natural phenomena. Each observation will be posted
on a calendar, sorted by date and village, so that communities can
interact and share knowledge with each other, and any questions can
be answered by the researchers. The observations, along with any oral
histories that are recorded during the 1999 community visits, will
be stored in a data base accessible from the web page.
- "Latest Results" offers our most current findings from
the lab, to be updated at least monthly. If the hard data are not
obtained on a monthly basis, a monthly idea, insight or new question
will be posted. Because we have little idea what we find right after
the field season, this section will enable communities to keep in
touch and learn about our findings. "Who Are We?" gives
a description of who is involved in the project with links to personal
homepages.
- "Resources for Scientists" provides a research abstract,
a bibliography, and a "hints on how todo outreach" section.
It is my hope that other scientists and ATLAS researchers will follow
our lead with respect to outreach and public dialogue. Several ATLAS
researchers have started planning outreach efforts, which is encouraging.
The site also includes "Get in Touch with Us" and "Overview"
sections and has the potential to greatly expand to include activities,
new information/concepts, and even an audio/text library of Native
observations/interviews. My priority, as the academic year comes to
a close, is to have the site up and running, well-thought out in organization,
attractive and easy to use, and ready for further improvements by
the end of January.
What's
Next: Highlights of 1999 and a Look Beyond
NSF Grant Supplement
The grant supplement was funded and will seek to fulfill two main goals.
A) Community visits will occur during the spring 1999. An updated traveling
slide show and demonstration labs (for students to actually practice
ecology) will be crafted especially for Iñupiaq students, while
adult community members will be asked to participate in interviews to
collect oral histories for use in our research.
B) The web page will be further developed. The 1999 field season will
be recorded on digital camera and minidisc player to be downloaded onto
the web site. During the spring and fall 1999, updates and new findings
will be posted on the web, and general site maintenance will occur.
Other researchers
Catharine D. Copass, a Masters student of Dr. Terry Chapin (also an
ATLAS researcher) has recently expressed interest in facilitating an
outreach project from Chapin's work around Council during summer 1999.
It is my hope that other (ATLAS and other) researchers become aware
of the benefits of this kind of work and that the entire ATLAS team
eventually works together on outreach efforts.
More opportunities
Although only a 3 year study, the dialogue that may result from our
work on the Seward Peninsula has the potential to "out-reach"
the actual research. Certainly, as the project begins to grow, so will
the scope of new ideas. Further possibilities include:
- involving local teachers in some or all of the 1999 or 2000 field
season
- hiring a Native intern to work on the research and help communicate
information to Iñupiaq communities
- integrating ecology/climate change concepts and activities into
the local school curricula
- helping to provide opportunities for further science education (at
the collegiate level) for interested Iñupiaq students
- establishing a ecosystem exchange program, so that other schools
from around the country can learn about Arctic ecosystems from those
who live there (and can share information about where they live with
Iñupiaq students)
- involving more researchers (beyond ATLAS), promoting the idea that
outreach should be the rule rather than the exception (see below)
There are obvious constrains in our current system to maximizing outreach.
The idea of an Alaskan field season is often not conducive to long stays,
calm work, and easy conditions. Funding is limited, and scientists are
not always willing or able to pay their way. The work involved in staying
connected with the scientific community is tremendous: new research,
new published papers, and new ideas are the keys to staying in the business.
I think it necessary to realize what we are up against if we have any
desire to change. Inertia is a big granite slab.
But I know of several people in the scientific community who are not
satisfied with the current construction, and I hope they find ways of
making change happen. Better yet, there are several people who are already
committed to the idea of change and have put their energies into community
dialogue and outreach. Many parks host guest scientists for regular
presentations, Alaskan communities commonly meet wildlife biologists
working in their areas who often give public presentations, and some
scientists have used native observations in their research (like Roger
Ruess' oral histories of storm surges on the Y-K Delta, for instance).
Each of these exciting examples should be taken as evidence of the mutual
benefits of outreach and a reason for more people to begin getting involved
in dialogue.
Coming soon: resources (Inupiaq), links and
village contacts
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